If you are interested in further study, the famous multi-volume commentary on the entire Sunan , titled by Khalil Ahmad Saharanpuri, is an invaluable resource for exploring these rich depths.
Find other . Look up the full biography of Miqdam ibn Ma'dikarib . Provide more details on the classification of Sahih Hadith . Let me know which of these would be most helpful! Sunan Abi Dawud 4131 - Clothing (Kitab Al-Libas)
This article provides an exhausting breakdown of the text, historical context, numbering discrepancies, and legal rulings surrounding this famous narration. The Text of Sunan Abu Dawood 4131
This hadith serves as a comprehensive guide to socioeconomic empowerment: abu dawood 4131 fixed
To appreciate the significance of the "fixed" designation for Hadith 4131, one must understand Imam Abu Dawood's approach to Hadith authentication. Imam Abu Dawood explicitly stated that all Hadiths in his collection are (authentic) unless he specifically indicated otherwise. This means that when Imam Abu Dawood remained silent about a Hadith's grade, he considered it reliable for establishing Islamic rulings.
is a notable prophetic narration found in the "Book of Clothing" ( Kitab Al-Libas ) of Sunan Abi Dawud , which addresses strict prohibitions regarding male luxury garments and the use of predatory animal skins. The text records an intense dialogue between the companion Al-Miqdam ibn Ma'dikarib and the Caliph Mu'awiyah I, serving as a case study for early Islamic accountability, text preservation, and the strict classification of prophetic traditions.
: It reinforces the Islamic legal stance against men wearing silk and gold, and the general prohibition on using predator skins (like leopards or tigers) for clothing or upholstery. If you are interested in further study, the
The hadith literature serves not only as a source of legal rulings but also as a record of the ethical conduct and fearless integrity of the early Muslim community. Sunan Abu Dawood 4131 stands as a primary example of
immediately distributed all the wealth among his companions, whereas the man who had insulted Hasan kept everything for himself. This led Muawiyah to conclude that
Al-Miqdam recited the Qur'anic verse, "We belong to Allah and to Him we shall return." A man asked him, "Do you think it a calamity?" He replied, "Why should I not consider it a calamity when it is a fact that the Messenger of Allah (ﷺ) used to take him on his lap, saying, 'This belongs to me and Husayn belongs to Ali'?" Provide more details on the classification of Sahih Hadith
The conclusion of the Hadith offers an additional lesson about human character. After receiving his stipend, al-Miqdam distributed it generously among his companions. By contrast, the man from Banu Asad (the same man who had dismissed al-Hasan's death as a mere "live coal") withheld everything he received. When Muawiyah learned of this, he commented that al-Miqdam was "a generous man who has an open hand," while the Banu Asad man was "good at withholding his things in a good manner."
: The narration ends with a contrast between Al-Miqdam, who shared his stipend with his companions, and the man from Banu Asad, who kept his for himself. Mu'awiyah observes that Al-Miqdam is a generous man with an "open hand". Reference and Further Reading